(to be reckoned)

* * *

1) year; at ári, next year; telja árum, to count time by years;

2) plenty, abundance, fruitfulnes (þá var ár um öll lönd);

3) the name of the Rune A.

f. oar; draga skip á árum, to pull the boat with oars; þungr undir árum, heavy to pull; draga árar um e-t, to contend for; koma eigi ár sinni fyrlr borð, to be under restraint.

n. first beginning; ár var alda, in times of yore; at morgins ári, um morguninn í ár = árla um morguninn, early in the morning.

1) anciently, of yore;

2) early (ár um morguninn).

from á, river.

* * *

n. [Goth. jêr; A. S. gear; Engl. year; Germ. jabr; the Scandin. idioms all drop the j, as in ungr, young; cp. also the Gr. ωρα; Lat. hora; Ulf. renders not only ετος but also sometimes καιρός and χρόνος by jêr].

I. a year, = Lat. annus, divided into twelve lunar months, each of 30 days, with four intercalary days, thus making 364 days; as the year was reckoned about the middle of the 10th century (the original calculation probably only reckoned 360 days, and made up the difference by irregular intercalary months). About the year 960 Thorstein Surt introduced the sumarauki (intercalary week), to be inserted every seventh year, thus bringing the year up to 365 days. After the introduction of Christianity (A. D. 1000) the sumarauki was made to harmonize with the Julian calendar; but from A. D. 1700 with the Gregorian calendar; v. the words sumarauki, hlaupár, mánuðr, vika, etc., Íb. ch. 4, Rb. 6, Fms. i. 67; telja árum, to count the time by years, Vsp. 6; í ári, used adverb., at present, as yet, Ó. H. 41, 42 (in a verse).

II. = Lat. annona, plenty, abundance, fruitfulness; the phrase, friðr ok ár, Fms. vii. 174, Hkr. Yngl. ch. 8–12; ár ok fésæla, Hkr. l. c.; þá var ár urn öll lönd, id.; létu hlaða skip mörg af korni ok annarri gæzku, ok flytja svá ár í Danmörku, Fms. xi. 8, Sks. 323, Fas. i. 526, Hom. 68; gott ár, Eg. 39; blota til árs, Fms. i. 34.

III. the name of the Rune RUNE (a), Skálda 176; in the A. S. and Goth. Runes the j has the name jêr, gêr, according to the Germ. and Engl. pronunciation of this word; vide p. 2, col. 1.

COMPDS: áratal, ársbót.

I. Lat. olim [Ulf. air = παλαί; Engl. yore], used nearly as a substantive followed by a gen., but only in poetry; in the phrase, ár var alda, in times of yore, in principio, Vsp. 3, Hkv. 2. 1: also, ár var þaz (= þat es), the beginning of some of the mythical and heroical poems, Skv. 3. i, Gkv. 1. 1; cp. árdagar.

II. Lat. mane [A. S. ær; O. H. G. êr; cp. Gr. ηρι-, Engl. early, Icel. árla], rare, (the prolonged form árla is freq.); it, however, still exists in the Icel. common phrase, með morgunsárinu (spelt and proncd. in a single word), primo diluculo; elsewhere poet, or in laws, ár of morgin, early of a morning, Hðm. verse 1, Grág. ii. 280; rísa ár, to rise early, Hm. 58, 59; ár né um nætr, Hkv. 2. 34, etc.; í ár, adverb. = early, Ísl. ii. (Hænsa Þór. S.) 161; snemma í ár, Ld. 46, MS., where the Ed. um morgininn í ár, Fas. i. 503: it also sometimes means for ever, svá at ár Hýmir ekki mælti, for an age he did not utter a word, remained silent as if stupefied, Hým. 25, Lex. Poët.; ara þúfu á skaltu ár sitja, Skm. 27; cp. the mod. phrase, ár ok síð og allan tíð, early and late and always. In compds = Lat. matutinus.

f. [A. S. ár; Engl. oar; Swed. åre], an oar, old form of nom., dat., acc. sing. ́r; dat. ́ru or áru, Eb. 60 new Ed., but commonly ár; pl. árar, Eg. 221, 360, Fms. viii. 189, 417: metaph. in the phrases, koma eigi ár sinni fyrir borð, to be under restraint, esp. in a bad sense, of one who cannot run as fast as he likes, Eb. 170; vera á árum e-s = undir ára burði e-s, v. below; draga árar um e-t, to contend about a thing, the metaphor taken from a rowing match, Fær. 159; taka djúpt í árinni, to dip too deep, overdo a thing.

COMPDS: árarblað, áraburðr, áragangr, árakló, áralag, árarhlumr, árarhlutr, árarstubbi, árartog, árartré.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

* * *

pres. heit, heitr, and in A. II. heiti, heitir (bisyllabic), in mod. usage heiti through all significations; pret. hét, hétu, 2nd pers. hézt; part. heitinn.

A. [Ulf. haitan = καλειν; A. S. hâtan; Old Engl. hight, pret. hot; O. H. G. haizan; Germ. heissen; Swed. heta; Dan. hede]:

I. trans. with acc. to call, give name to; hve þik hétu hjú? Fsm. 47; Urð hétu eina, Vsp. 20; Heiði hana hétu, 25; Grímni mik hétu, Gm. 49; hve þik heitir halr, Hkv. Hjörv. 14; Hnikar hétu mik, Skv. 2. 18; hétu Þræl, Rm. 8; hétu Erna (Ernu?), 36: the naming of infants was in the heathen age accompanied by a kind of baptism (ausa vatni), vide ausa, p. 35.

2. metaph. to call on one; in the phrase, heita e-n á brott, to turn one out, call on one to be gone; þá er maðr á brott heitinn ef honum er eigi deildr matr at málum, Grág. i. 149; Vermundr hét hann á brott ok kvað hann eigi þar lengr vera skyldu, Sturl. ii. 230; so also, ef bóndi heitr griðmann sinn af vist foráttalaust, Grág. i. 157; eða heitið mik héðan, Ls. 7; ek var heitinn út ( turned out) fjórum sinnum, Sighvat:—with prep., heita á e-n, to call upon one (for help); hón hét á konur at skilja þá, Landn. 49: to exhort one (in battle), hét á Hólmrygi, Hkm. 2; Úlfr hét á oss, Hkr. iii. (in a verse); Gísli spratt upp skjótt ok heitr á menn sína, at skýli, Gísl. 22: to invoke one (a god, saint), hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; hann heitr nú á fulltrúa sína Þorgerði ok Irpu, Fb. i. 213; ef ek heit á guð minn, Mar.; á Guð skal heita til góðra hluta, Sól. 4.

3. part. pass. hight, called; sú gjöf var heitin gulli betri, Ad. 9; löskr mun hann æ heitinn, Am. 57, Fms. vi. 39 (in a verse); sá maðr mun eigi ílla heitinn ( will not get a bad report) í atferð sinni, Sks. 55 new Ed.

β. heitinn, the late, of one dead; eptir Odd heitinn föður sinn, Dipl. iv. 13; Salgerðr h., the late S., Vm. 37: very freq. in mod. usage, hann Jón heitinn, hún Guðrún heitin, etc.

II. absol. or intrans., in which case pres. bisyllabic heiti (not heit), to be hight, be called, as in Goth. the pass. of haitan; Andvari ek heiti, A. am í hight, Skv. 2. 2; Ólafr heiti ek, Fms. x. 226; ek heiti Ari, Íb. (fine); Jósu vatni, Jarl létu heita, Rm. 31; Óðinn ek nú heiti, Yggr ek áðan hét, Gm. 54; Gangráðr ek heiti, Vþm. 8; Ask veit ek standa, heitir Yggdrasill, Vsp. 19: esp. freq. in an hist. style in introducing a person for the first time, Mörðr hét maðr, hann átti dóttur eina er Unnr hét, móðir hennar hét Þorgerðr, Rútr hét bróðir hans, Nj. 1, 2; þau áttu eptir dóttur er Þuríðr hét, hinn elzti son Bjarnar hét Grímkell, Ísl. ii. 4; Oddr hét maðr, son Önundar breiðskeggs, hann átti þá konu er Jórunn hét; annarr son þeirra hét Þóroddr en annarr Þorvaldr, Þuriðr hét dóttir Odds en önnur Jófriðr, 121, 122; Þorsteinn hét maðr, hann var Egilsson, en Ásgerðr hét móðir Þorsteins, 189; þau gátu son, ok var vatni ausinn ok hét Þórólfr, 146, etc.; and in endless instances answering to Engl. there was a man, and his name was ( he was hight) so and so. The ancients said, hve (or hversu) heitir þú, ‘how’ art thou named? Germ. wie heisst du? thus, hve þú heitir? hve þik kalla konir? answer, Atli ek heiti, and hve þú heitir, hála nágráðug? Hrímgerðr ek heiti, Hkv. Hjörv. 14–17; hve sú jörð heitir, hve sá himinn heitir, hversu máni heitir, hve sjá sól heitir, etc., Alm. 10, 12, 14, 16, 18, 20, 22, 24, 26, 28, 30, 32, 34, Vþm. 11, 13, 15, 17; the northern Icelanders still say, hvers’ (i. e. hversu) heitir maðrinn, sælir verið þér, hvörs’ heitir maðrinn? answer, Hrólfr heitir hann, Asgrímsson að norðan, Sig. Pétr. in Hrólfr (a play), p. 4: in mod. usage, hvat ( what) heitir þú? hvað heitir þú? Eg heiti Jón, Stef. Ól.: the same phrase occurs now and then in old writers, hvat heitir bær sjá? Ld. 234; hvat heitir hón? Helga heitir hón, Ísl. ii. 201 (Cod. Holm. hvart = hversu?): as also in the poem Fsm. (but only preserved in paper MSS.) 9, 11, 13, 19, 23, 31, 35, 37; but hve, 46, 47.

β. of places, often with dat. and prep. of the place; á þeim bæ er á Brjámslæk heitir, Bs. i. 379; land pat er í Hvammi heitir, Gísl. 121; bær hans hét á Stokkum, Fb. iii. 324; á þeim bæ er at Hóli heitir, Hrafn. 5; ok því heitir þat síðan í Geitdal, 3; bær heitir á Bakka, á Meðalhúsum, at Búrfelli, á Auðúlfsstöðum, at Svínavatni, í Vestrhópi, í Sléttadal, Ísl. ii. 322–325.

2. to be called, reckoned so and so; þá heitir hón sönn at sök, then she stands convicted, N. G. L. i. 351; þú skalt frá þessum degi frjáls maðr heita, Ld. 50; heit hvers manns níðingr ella, Nj. 176; heldr en h. kotkarl, eigi er þat nafn fyrir-lítanda, at heita húskarlar konungs, Sks. 270; sá er vill heitinn horskr, Hm. 61.

3. reflex., hétomc, to name oneself or to be called; hétomc Grímnir, hétomc Gangleri, einu nafni hétomc aldregi, hétomc Þundr fyrir þat, Gm. 46, 48, 54.

B. With dat., [cp. Goth. fauraga heitan; A. S. hâtan, pret. het; Germ. verheissen]:—to promise, with dat. both of the person and thing, or the thing in infin., or absol.; heita hörðu, to threaten, Am. 78; h. góðu, Sól.; h. bölvi, Hdl. 49; afarkostum, Fms. i. 75; hann heitr þeim þar í mót fornum lögum, Ó. H. 35; engu heit ek um þat, 167; mantú nokkut hverju þú hézt mér í fyrra, Anal. 190; at lítið mark sé at, hverju þú heitr, Fms. vii. 120; fyrir þau hin fögru fyrirheit er þú hézt þeim manni, er bana-maðr hans yrði—þat skal ek efna sem ek hét þar um, i. 217; kom Þorsteinn þar, sem hann hafði heitið, as he had promised, 72; þú munt göra okkr slíka sæmd sem þú hefir heitið, Nj. 5; Njáll hét at fara, 49.

II. to make a vow, the vow in dat., the god or person invoked with prep. and acc. (h. á e-n), cp. A. above; þat sýndisk mönnum ráð á samkomunni, at h. til verðr-bata, en um þat urðu menn varla ásáttir hverju heita skyldi, vill Ljótr því láta h. at gefa til hofs, en bera út börn en drepa gamal-menni, Rd. 248; þá heitr Ingimundr prestr at bóka-kista hans skyldi á land koma ok bækr, Bs. i. 424; ok skyldu menn taka at heita, þeir hétu at gefa …, 483; hét Haraldr því til sigrs sér, at hann skyldi taka skírn, Fms. i. 107; eptir þat hét hón miklum fégjöfum á hinn helga Jón biskup, Bs. i. 201 and passim, esp. in the Miracle-books.

III. reflex. and pass. to plight oneself, be betrothed; þá sá hón þat at ráði ok með henni vinir hennar at heitask Þórólfi, Eg. 36; þeim hétumk þá þjóðkonungi, Skv. 3. 36: to betroth, varkat ek heima þá er (hón) þér heitin var, when she (the bride) was given to thee, Alm. 4; kom svá, at Bárði var heitið meyjunni, that the maid was betrothed to B., Eg. 26.

2. to vow, plight one’s faith; þeir hétusk reka Hákon ór landi, Jd.: to vow one’s person to one, at hann heitisk hinum heilaga Ólafi konungi, Hkr. iii. 288: to bind oneself, þá menn er honum höfðu heitisk til föruneytis, Fms. vii. 204.

* * *

n. pl. Yule, a great midwinter feast in the heathen time, afterwards applied to Christmas.

* * *

n. pl., in rhymes, gólig, Jóla, Ó. H. (in a verse); [A. S. geôl, sometimes used of the whole month of December, whereas December is also called æra geola = fore Yule, and January æftera geola = after Yule; the plur. in Icel. perhaps refers to this double month. The origin and etymology of the word Yule is much contested, and has been treated at length by Grimm (Gesch. der Deutschen Sprache), who tries to make out a relation between the Lat. Jūlus or Jūlius and the Teut. Yule, the one being a midsummer month, the other a midwinter month; like former etymologists, he also derives the word from hjól, a wheel, as referring to the sun’s wheeling round at midwinter and midsummer time. The resemblance of the words is striking, as also the old northern celebration of the midsummer feast Jónsvaka (see below), which was in fact a kind of midsummer Yule.]

B. Yule, a great feast in the heathen time, afterwards applied to Christmas (as still in North. E.) In Icel. popular usage Yule-eve is a kind of landmark by which the year is reckoned, so that a man is as many years old as he has passed Yule nights, hafa lifað (so and so) margar Jóla-nætr; for the year counts from Yule night, whence the phrase, vera ílla or vel á ár kominn, to become well or ill in the year; thus a person born shortly before Yule is ‘ílla á ár kominn,’ for at next Yule he will be reckoned one year old, whereas one born just after it is ‘vel á ár kominn.’ The heathen Yule lasted thirteen days, whence are derived the names Þrettándi, the thirteenth = Epiphany, i. e. the 6th of January, as also the Engl. ‘Twelfth-night;’ it is however probable that the heathen feast was held a little later than the Christian (see hökunótt). The heathen Yule was a great merry-making, and tales of ghosts, ogres, and satyrs were attached to it, esp. the Jóla-sveinar or ‘Yule-lads,’ a kind of goblins or monster satyrs, thirteen in number, one to each day of the feast, sons of the kidnapping hag Grýla (q. v.), whose names were used to frighten children with, see Ísl. Þjóðs. i. 219, 220. As the night lengthens and the day shortens, the ghosts gain strength, and reach their highest at Yule time, see Grett. ch. 34–37, 67–70, Eb. ch. 34, Flóam. S. ch. 22. The day next before Yule is called atfanga-dagr (q. v.) Jóla, when stores were provided and fresh ale brewed, Jóla-öl. Passages in the Sagas referring to Yule are numerous, e.g. Hervar. S. ch. 4, Hálfd. S. Svarta ch. 8, Har. S. Hárf. ch. 16 (in a verse), Hák. S. Góða ch. 12, 15, 19, Ó. H. ch. 151, Eb. ch. 31, Landn. 3. ch. 15 (in the Hb.), Bjarn. 51 sqq., Sturl. iii. 127. As for Yule games cp. the Norse and Danish Jule-buk, Jola-geit (Ivar Aasen) = a Yule goat, Dan. Jule-leg = a Yule game.

II. in poetry a feast (generally); hugins jól, a raven’s feast, Fms. vi. 255 (in a verse), cp. Bjarn. 36.

COMPDS: Jólaaptan, Jólabál, Jólaboð, Jólabók, Jóladagr, Jóladrykkja, Jólafasta, Jólafriðr, Jólaföstubók, Jólaföstutíð, Jólagjöf, Jólagrið, Jólahald, Jólahelgi, Jólahöll, Jólakveld, Jólales, Jólamorgin, Jólanótt, Jólaskrá, Jólasveinar, Jólatíð, Jólatíðir, Jólatíðabók, Jólatungl, Jólaveizla, Jólavist, Jólaöl.

að; this word occurs in writers of the 13th and 14th centuries, but scarcely earlier, for in Hdl. 44 reikna is an error for rekja, q. v.; [A. S. recnan; Engl. reckon; Germ. rechnen; Dan. regne]:—to count, calculate; hann reiknaði sik hundraðfaldan ávöxt hafa fengit á því sama ári, Stj. 162; ‘perfecta fortitudo’ hvat er reikna má algörvan styrkleik, Fb. ii. 534; aðrir sex þeir er Styrmir reiknar í sinni bók, 68; item hefir gefisk, síðan biskup Michel reiknaði, eitt hundrað vaðmála, 22; reiknaði hón jörð eiga geldfjár-rekstr. Dipl. v. 7; biskupinn reiknaði Koðrán í banni … var sú sök hans reiknuð, at … reiknaði hann at þat væri mikit góz at þeir höfðu eytt, Bs. i. 830; þrgar tók hann þá eptir at reikna framferði manna, 840; reikna e-t við sik, to make up an account of, 784.

II. reflex., láta reiknask eignir klaustranna, to keep an account of the glebes, H. E. i. 476; reiknuðusk þeir þá við um frændsemi, they reckoned up their relationship, Fms. ii. 19; þeir reiknuðusk viðr um kærlig ok bróðurlig viðskipti biskupanna sinna forverara, Dipl. ii. 11, passim; reiknaðisk portio ecclesiae þrjú hundruð, was reckoned, amounted to three hundred, Vm. 19; reiknaðisk í fatabúri rósir þrettán ok tuttugu, Dipl. iii. 4; Þorlákr reiknask eilíflega milli þeirra biskupa, sem …, Bs. i. 280, Fs. 121.

(að), v. to reckon, count, calculate;

refl., reiknast, to be reckoned (Þorlákr reiknast milli þeirra biskupa, er); to hold mutual reckoning; reiknuðust þeir þá við um frændsemi, they reckoned up their relationship.

( dœgr), n. [dagr; in Dan. dögn means the natural day = 24 hours, and answers to Icel. sólar-hringr, whereas Icel. dægr usually means both night and day, so that one day makes two dægr]: hence dægra-mót or dægra-skipti, n., denotes the twilight in morning and evening, Hom. 41, Sks. 218; í degi dægr tvau, í dægri stundir tólf, in a day two dægr, in a dægr twelve hours, Rb. 6; þau (Day and Night) skulu ríða á hverjum tveim dægrum umhverfis jörðina, Edda 7; tuttugu ok fjórar stundir skulu vera í tveimr dægrum, Sks. 54: hann sigldi á átta dægrum til þess er hann tók Eyjar á Íslandi, and below, ek skildumk fyrir fjórum nóttum (viz. Sunday to Thursday) við Ólaf konung Haraldsson, Fms. iv. 280; þeir vóru þrjú dægr í leitinni, Nj. 265; á hverju dægri, Grág. ii. 169; á dægrinu, 360; tvau dægr, Fb. i. 539; þrjú d., 431; skipti þat mörgum dægrum, id.:—in all these passages the sense seems clearly to be as above.

2. in some few cases it seems to be used of the astronomical day = 24 hours, or the Danish dögn; such is the case with the interesting passage Landn. 1. ch. 1; the journey between Iceland and Ireland is here reckoned as five dægr, between Norway and Iceland seven, between Iceland and Greenland four, and to the deserts of Greenland (the east coast) one, etc.: sjau dægra sigling, fjögra d. sigling, fimm dægra haf, i. e. a sail of six, four, five dægr, Landn. 25, 26.

COMPDS: dægrafar, dægrastytting, dægratal.

also ein-yrki, a, m. [verk]. a single worker, one who works single-handed, a poor husbandman that has no servants; the einyrki is reckoned partly as bóndi, and not cottager; he could serve as a neighbour (búi) in case of his property amounting to two cows’ value per head of his household (wife and children), Grág. i. 145, defined in ii. 42, 43: the Norse sense of the word, Gþl. 438, cp. Jb. 184: in N. G. L. i. 199 distinction is made between bændr, einhleypingar, and einyrkjar.

m. heathen priest; chief (in Iceland during the republic).

* * *

a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

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tt, [heitr], to heat; hón heitti steinana, Lv. 70; hann lét taka sement ok heita í katli, Fms. vi. 153; h. spjót í eldi, Fas. ii. 29; sólin heitir hafit, Rb. 444.,

2. to brew; heita mungát, Bs. i. 339, 340, K. Þ. K. 100, Finnb. 294, Eg. 88; heita öl, 148, Hkv. 3; heita til Jólanna, to brew for Yule, Orkn. 112;—the ancients used to drink fresh-brewed ale.

u, f. brewing, N. G. L. ii. 249, iii. 197; öl-heita, ale-brewing, Landn. 215.

COMPDS: heitugagn, heituhús, heitukerald, heituketill, heitukona, heitumaðr, heituviðr.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

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1) burden, cargo;

2) train of packhorses.

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f. [cp. Engl. last, as in Orkneys and East Angl. ‘a last of herrings,’ and Old Engl. lastage = freight; Germ. last; Dan. læst], a last, burden, a measure of ship’s burden, reckoned at twelve ‘skippund,’ D. N. iv. 651, Bs. i. 545, Gþl. 371, B, K. 20, 89, MS. 732. 16 (where wrongly ten for twelve); lest gulls, Fms. xi. 351, where = talentum (?); lest járns, harðsteins, D. N.; lest síldar, N. G. L. passim: a cargo, Jb. 386. In mod. usage the tonnage of Dan. and Norse ships is counted by læster.

II. in Icel. sense, a caravan of loaded pack-horses, Grett. 119: plur. lestir, the market season in June and July.

COMPDS: lestamaðr, lestatal.

f. reading, a lesson; meðan lestin verðr lesin, Stat. 299, N. G. L. i. 390.

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(met; mat, mátum; metinn), v.

1) to estimate, value; ef þeir kynni m. sik, if they could value themselves rightly, not puff themselves up; m. e-t mikils, lítils, einskis, to attach great, little, no value to; make much, little, nothing of; munu þín orð hér um einskis metin, thy words will be counted for naught;

2) m. e-t fjár (kaups, etc.), to put a money-value on, to charge for (aldri mat hann fjár lækning sína); m. e-t við e-n, to name a price to one for a thing; met þú við mik rekkjubúnaðinn, tell me the price of the bed-furniture; ok vil ek eigi m. við þik ( I will not charge you anything), heldr vil ek, at þú þiggir skikkjuna; to leave it to another to decide; allir mátu við Erling atkvæði um skírsluna, they all left it to E. to decide about the ordeal; við Þorkel met ek at fá þá hluti til, er hafa þarf, I leave it to Th. to provide the necessary things;

3) refl., metast til e-s, to be reckoned as, counted for (bað þá gera þá smíð, er til afbragðs mætist); m. e-t við, to contend about; ef þeir metast eiða við, if there is a contest about taking the oaths.

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mat, mátu, metinn: imperat. met (mettu); pret. subj. mæti seems not to occur, but a weak metti (from metja) is used, Fas. ii. 464: with neg. suff., pret. matkat ek, Fbr. (in a verse): in mod. usage a weak pret. matti, mattist, mettist is often used, eg mattist um við hann, ef eg metti það nokkurs, and the like; þeir möttust um hin efstu sæti, N. T., and the like: [Ulf. mitan = μετρειν; A. S. metan; Engl. mete; O. H. G. mezan; Germ. messen: Swed. mäta.]

B. To tax, value, absol. or with acc.; ef þeir kynni meta sik, if they would value themselves rightly, not puff themselves up, Fms. viii. 40; hón mat sik eigi minna heldr en hón mat konunginn, Sks. 461: metaph., þá á eigi at meta kviðburð þeirra, their verdict is void, Grág. i. 54.

2. with gen. of the price; meta mikils, lítils, to value at much, little; mátu menn þat mikils, er Rútr hafði sett leysingjann niðr á úleyfðri jörðu Höskuldar, Ld. 102; konungr mat þá mikils, valued them much, Eg. 73; munu þín orð hér um einskis metin, thy words will he counted for naught, Sturl. iii. 139

3. to value money, charge for, the price in gen.; synjat er þá fars ef leigu er metið, Grág. ii. 268; engi skal meta kaups leg at kirkju eða líksöng, K. Á. 72; mörgum veitti Rafn smíðir sínar ok alldri mat hann þær fjár, Bs. i. 645; aldrei mat hann fjár lækning sína, 643; meta eigi leigu, D. I. i. 320.

4. meta e-t við e-n, to charge one; met þú við mik rekkju-búnaðinn, Eb. 256; þeir spurðu hversu dýrt vera skyldi, hann kvaðsk ekki meta mundu við konung en bað þá hafa ef þeir vildi, Fb. i. 333: hafði Björn falat þessa skikkju ok var af metinn, out-bidden, 577: to mete a thing out to one, to leave a thing to another to do: ætla ek at vér skylim ekki við aðra meta (= metask á við aðra) at skipta höggum við Ólaf ef vér komumk í færi um þat, i. e. we will do it ourselves, Ó. H. 214; allir mátu við Erling atkvæði um skírsluna, they all put to E. to decide about the ordeal, Fb. 11. 195; flestir munu hér meta svör við Þorleif, Sturl. iii. 139; en við Þorkel met ek, at fá þá hluti til er hafa þarf, but I will leave it to Th. to provide the necessary things, Þorf. Karl. 378; þetta höfuð mundi eigi við aðra meta at mæla eptir hann, ef þess þyrfti við, Eb. 126; en allir mátu við Fjölni þvíat hann var þeirra vitrastr ok mest virðr, Fms. xi. 64.

II. reflex., þá á lands-drottinn í lóðinni svá mikit sem húsit metzk. Gþl. 330; sem hús metzk, 333; þá smíð er til afbragðs mettisk, Fas. ii. 464; sakir er til brautgangs mætti metask, Ld. 52.

2. recipr., metask við, to contend; ef þeir metask eiða við þá skulu þeir hluta með sér, if there be a confest about taking the oaths they shall draw lots, Grág. i. 9; en ef goðarnir metask þat við, hvárr þeirra skal fá honum ok skal …, 33:—metask um e-t, to contend who is to be the first; síðan gengu þeir at dyrrunum ok möttusk þeir um hverr fyrst skyldi inn ganga, Þorst. hv. 43 (Ed. möttust from a paper MS.)

3. part., hann var vel metinn ( esteemed) hvar sem hann kom, Ld. 100, Nj. 7.

n. the time about three o’clock p. m. (B. kvað þá vera nær nóni dags).

* * *

n. [from Lat. nona], nones, about three o’clock, received as a mark of time from the eccl. law; nær nóni dags, Ld. 224; fyrr en nón kæmi þess dags, Fms. vii. 286; öndvert nónit, 32: fyrir miðmunda (1.30 P.M.) hófsk orrostan, en konungr féll fyrir nón, en myrkrit hélzk frá miðmunda til nóns, Ó. H. 223; féráns-dómr skal sitja til nóns, Grág. i. 141; enda fái hann eigi lokit fyrir nón, 143; eptir nón, N. G. L. i. 10; at nóni, Eluc. 44, Skálda (in a verse). In the old eccl. law, according to the Hebrew reckoning, the Sabbaths, or at least the greater feasts, were reckoned from the nones (evening) of the preceding day; hence the phrase, nón-heilagr, adj. a nones-holy-day, and nón-helgi, f. nones-holiness, of the vigil of the day preceding a feast or the Sabbath; köllum vér þann dag sunnu-dag, en þváttdagr fyrir skal heilagr at nóni, N. G. L. i. 9; nú eru þeir dagar er Ólafr enn Helgi ok … buðu föstu fyrir ok nónhelgi, … nú eru þeir dagar taldir er fasta skal fyrir ok nónheilagt, nú eru þeir dagar aðrir er eigi er nónheilagt fyrir ok fasta, 10, 139, 303, Grág. i. 143, Fms. ii. 198; vér skulum halda at nóni enn sjaunda hvern þváttdag, en þat er í þann tíma er útsuðrs átt er deild í þriðjunga, ok sól hefir gengit tvá hluti, en einn úgenginn, K. Þ. K. 92, v. l.

COMPDS: nónhringing, nónklokka, nónskeið, nóntíðir.

1) talk, parley, conversation;

vera (sitja) á tali við e-n, to be (sit) talking with (ek hefi verit á tali við Hrafn ok Sturlu);

eiga tal við e-n, to have a talk with;

taka tal sitt, taka tal með sér, to begin to talk together;

skilja talit, to cease talking;

hélt biskup mikit tal af honum, held much talk with him;

taka annat tal, to change the conversation to another subject;

2) speech, language (þú munt vera útlendr, því at tal þitt ok yfirbragð er ekki líkt hérlenzku fólki);

3) tale, number;

tólf einir talsins, only twelve in number;

vera í bónda tali, to be reckoned among peasants;

4) tale, list, series (konungatal, skalda-tal).

* * *

n. [tala, the verb], talk, parley, conversation; töluðu þeir lengi, fór tal þeirra vel, Nj. 11; en í þessu tali þeirra bræðra, whilst they were talking, 23; stundum var hann á tali við menn, Eg. 2; þeir bræðr vóru optliga á tali við konung, 60; hélt biskup mikit tal af honum, held much talk with him, Bs. i. 716; sátu þau öll samt á tali, kom þat upp ór tali þeirra, Fms. iv. 196; skilja talið, 142; eiga tal við e-n, hafa tal af e-m, taka annat tal, to change the conversation to another subject.

2. speech, language; þú munt vera útlendr, þvíat tal þitt ok yfirbragð er ekki líkt hérlenzku fólki, Fb. i. 79, Stj. 94, 204.

II. [telja], a tale, number; í bónda-tali, Bs. i. 716; í tali með öðrum himin-tunglum, Barl. 133; engi veit töl á, Bret. 86; daga-tal, tale of days: gen. tals, in number; tólf einir talsins, Barl. 169; krossa fimm at tali, Pm. 85.

2. a tale, list, series; ættar-tal, a pedigree; konunga-tal, Fb. ii. 520; presta-tal, skálda-tal, Lögmanna-tal, a list of priests, poets, ‘lawmen;’ fara á þing ok bjóða sik í tal með öðrum mönnum, and enter the lists, N. G. L. i. 99; ó-tal, countless. tals-verðr, adj. worth counting or worth speaking of, considerable.

1) talk, parley, conversation;

vera (sitja) á tali við e-n, to be (sit) talking with (ek hefi verit á tali við Hrafn ok Sturlu);

eiga tal við e-n, to have a talk with;

taka tal sitt, taka tal með sér, to begin to talk together;

skilja talit, to cease talking;

hélt biskup mikit tal af honum, held much talk with him;

taka annat tal, to change the conversation to another subject;

2) speech, language (þú munt vera útlendr, því at tal þitt ok yfirbragð er ekki líkt hérlenzku fólki);

3) tale, number;

tólf einir talsins, only twelve in number;

vera í bónda tali, to be reckoned among peasants;

4) tale, list, series (konungatal, skalda-tal).

* * *

f., pl. tálar, in mod. usage neut. when sing.; thus dat. táli, Pass. 33. 2; but af tál (dat. fem.), Bs. ii. (in a verse); [A. S. tæ; Early Engl. tele; cp. Lat. dŏlus; Gr. δόλος; the Icel. vowel is long, as if denoting some contraction]:—a bait, allurement; önga vél eðr tál, Fms. v. 172; mæla tál ok hégóma, to talk deceitfully and untruthfully, Nj. 258; hverjum manni er tál at mæla annat, Fms. vi. (in a verse); verðr þat mörgum tál, Pass.

2. pl. devices; tálar ok svik er fyrir hann vóru settar, Fms. x. 339; draga á tálar, to draw into a trap, betray, Al. 46: to defraud, eigi vil ek þik á tálar draga, Grett. 112; sá er Svein konung sveik ór landi ok Tryggva-son á tálar dró, Ó.T. (in a verse); öngan drögum vér á tálar, we defraud none, 2 Cor. vii. 2; verða e-m at tálum, to betray, Sól. 20; tældr miklum tálum, Alm. 36.

COMPDS: tálardísir, tálgröf, tálhreinn, tállauss, tállausliga, tálráð, tálsamligr, tálsamr, tálsigi, tálsmuga, tálsnara, tálarsnara, tálvinr.

(gen. vetrar, pl. vetr), m.

1) winter; miðr v., midwinter; í v., this winter; v. verðr mikill, the winter becomes cold, severe; á vetri, í vetri, last winter;

2) year (sextán vetra gamall); tíu vetrum síðarr, ten years later.

* * *

m., gen. vetrar, dat. vetri; pl., nom. and acc. vetr, gen. vetra, dat. vetrum: it was an assimilated form anciently written vettr or vittr, qs. vintr; vitrar or vittrar (gen.), Post. (Unger) 233; vettr is freq., esp. in N. G. L.; double consonants are in vellums difficult to distinguish from single, and so tt may well have been the current form, although the Edd. give the mod. form (vetr): in poets we find, m itt sextigu v ittra, Glúm, (in a verse): vintr occurs in Icel. ballads of the 15th century, see Þryml., Völs. R., Skáld H.R., but here it is merely an imitation of Danish originals, for the word in Icel. always took the assimilated form: [Ulf. wintrus = χειμών and ἔτος; A. S., Engl., and Germ. winter; Dan.-Swed. vinter, for the assimilation of nt into tt did not prevail in the south of Scandinavia, see Gramm. p. xxx, col. 1.]

A. A winter; winter, like summer (see sumar), is a calendary period, containing 180 days, or six months of thirty days; the winter begins on the Saturday next before St. Luke’s day (old style), or on St. Luke’s day, if a Saturday. In the Gregorian style, for 1872 and 1873, vetrar-dagr fyrsti, the first winter day = Saturday, the 26th of Oct.; miðr vetr, mid-winter, the 24th of Jan.; síðasti vetrar dagr, the last winter day = Wednesday, the 23rd of April; Laugardagr skal fyrstr vera í vetri, en þaðan skal vera sex mánuðr þrjátigi nátta til sumars, K. Þ. K. 166; vetr kemr laugardaginn er næstr er fyrir Lúkas-messu, en hana sjálfa ef hlaupár ferr eptir, Rb. 490; Drottins-dagr inn fyrsti í vetri skal vera inn þriði frá messu-degi Cosmi ok Damiani, Rb. 434: as a general term, í vetr, this winter, Nj. 4; hafa blót hvern vetr, Ó. H.; Miðr vetr, Mid-winter, see above; miðs vetrar skeið, mid-winter time, Fb. i. 204; miðs vetrar blót, a sacrificial feast at mid-winter, see miðr B; á vetri, or í vetri, see prepp. á and í; mikill vetr, a cold winter, Bs. i. 873; harðr, kaldr, Kominn er kaldr vetr, initial words of a hymn.

II. = a year; as in A. S. days were reckoned by nights (see nótt), so years were counted by winters; in Ulfilas (Matt. ix. 20, Luke ii. 42, viii. 42) ἔτος is rendered by wintrus; and so at present in Icel., a person is so many ‘winters’ old; tólf vetra gamall, K. Þ. K. 134; sextán vetra gamall, Grág. i. 197; and ellipt. leaving out gamall, tólf vetra, Fms. i. 8; tíu vetrum síðarr, 61; sex tigi vetra konungr, Eg. 367; sjau vetr ena ársömu, Ver. 17 (of king Pharaoh’s dream); þeirra var vetrar-munr, difference in age of one year, Dropl. 7; for more references, see tigr B.

III. mythol., Vetr, a giant, the son of Vindsvalr or Vindlóni, Vþm., Edda i. 82.

COMPDS: vetrarblót, vetrarbók, vetrarbraut.

2. astron. the milky way, in Icel. called vetrar-braut, undoubtedly from old heathen times, although the word happens not to occur in old writers; Icel. weather-prophets use in the autumn to forecast the course of the winter, by the appearance of the milky-way; this is evidently a very old custom, whence probably the name, for in old times fortune-telling used to take place at the great autumnal feasts and sacrifices, see the references s. v. völva. vetrar-dagr, m. a winter day, N. G. L. i. 348; á vetrardag, in the winter, Fms. viii. 50, Bs. i. 324, v. l.; fyrsti vetrardagr, D. N. vi. 143, Icel. Almanack. vetrar-far, n. the course of winter; sagði hón (the Sibyl) mönnum forlög sín ok vetrar-far ok aðra hluti, Fas. ii. 506; blótuðu þeir þá til friðar ok vetrarfars góðs, Fms. iv. 235. vetrar-höll, f. the winter hall, D. N. ii. 409. vetrar-langt, n. adj. the winter long, Fms. vii. 25. vetrar-megn, n. the depth of winter;þá var vetrarmegn ok treystisk hann eigi á haf at halda, Eb. 6. vetrar-messa, u, f. ‘winter-mass’ = Oct. 14, D. N. vetrar-myki, f. winter-muck, manure, Gþl. 342. vetrar-nauð, f. ‘winter-need,’ a severe winter, Ísl. ii. 155, Lv. 206. vetrar-nótt, f. a winter’s night; þar skaltú sofa í ina fyrstu v., Fms. xi. 4. vetrar-ríki, n. = vetrarnauð, a severe winter, Eb. 290, Fbr. 41, v. l. vetrar-rúgr, m. winter rye, Gþl. 343. vetra-stefna, u, f. a winter term; nú vill hann til vetrar-stefnu jörð selja, fimmtán vetr, N. G. L. i. 92. vetra-tal, n. a number of winters, Rb. 508: years, fyrr rosknir at afli en vetra tali, Fms. i. 30, x. 230, 419. vetrar-tíð, f. winter-tide, Bb. 3. 34. vetrar-tími, a, m. winter-time, Stj. 69, 97, Bs. i. 324. vetrar-tungl, n. the winter moon, the moon when winter sets in, Icel. Almanack (Nov. 1, 1872).

B. REAL COMPDS: vetrbeit, vetrbjörg, vetrgamall, vetrgata, vetrgemlingr, vetrgestr, vetrgrið, vetrhagi, vetrhluti, vetrhringr, vetrhús, vetrliði, vetrligr, vetrlægr, vetrmessa, vetrnætr, vetrrúgr, vetrseta, vetrseti, vetrtaka, vetrtökumaðr, vetrvist.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

(þykki, þótta, þótt), v.

1) to be thought to be, seem to be, be esteemed or reckoned as;

hón þótti beztr kostr, she was thought the best match;

2) with dat. it seems to one, one thinks (þykki mér ráð, at þú farir at finna Gizur hvíta);

e-m þykkir at e-u, one feels hurt at, takes it to heart, is displeased with (þótti mönnum mikit at um víg Kjartans);

mér þykkir fyrir (or fyr) e-u, I dislike, am unwilling to (mér þykkir meira fyrir en öðrum mönnum at vega menn);

e-m þykkir mikit um e-t, one takes it much to heart (honum þótti svá mikit um fall Ólafs konungs, at);

e-m þykkir mikit undir e-u, one thinks it of great importance (mikit þótti spökum mönnum undir því, at);

impers., vilda ek, at þér þœtti eigi verr, I wish that thou wouuldst not take it amiss;

þótti sinn veg hvárum, they disagreed;

þykki mér sem undan sé gaflveggrinn, it seems to me as though the gable-wall were down;

þótti mér þeir sœkja at (= sem þeir sœkti at), methought they pressed hard on me;

3) refl., þykkjast, to seem to oneself, think oneself, think (en ek þykkjumst þó mjök neyddr til hafa verit);

hann þykkist einn vita allt, he thinks he alone knows everything;

þykkist hann mjök fyrir öðrum mönnum, he thinks himself far above other men;

en Brynhildr þykkist brúðr var-gefin, but B. will think she is ill-matched.

1) thought;

liking, sentiment, disposition;

fóru þykkjur þeira saman, their sentiments went together;

2) dislike, displeasure (leggja þykkju á e-n or e-t).

* * *

u, f. a thought, liking, sentiment, disposition; fann hann, at stórlangt var í millum þeirra þykkju, that their thoughts (likings) were wide apart, Eb. 24; fóru þykkjur þeirra saman, their sentiments went together, Grett. 113 new Ed.; þer munut ráða … en ek mun ráða þykkju minni, Fbr. 15; var konungr mjök sér einn á þykkju ( self-willed), þvi at hann vildi …, Bs. i. 781; honum þótti mestu varða um yðra þykkju ( goodwill), Fms. iii. 138.

2. denoting discord; hann hvað úvarligt at fara þannig einsliga við slíkan þykkju-drátt ( discord) sem þeirra í milli var, Finnb. 284.

3. denoting dislike; þóttusk menn þat sjá, at hvárir-tveggi lögðu á mál þessi mikla þykkju, Sturl. iii. 272; þótti mörgum mönnum við of, ok lögðu þykkju á Þorgrím þar fyrir, Vígl. 18, and so in mod. usage; sundr-þ., ú-þykkja.

COMPDS: þykkjulauss, þykkjumikill.

(þykki, þótta, þótt), v.

1) to be thought to be, seem to be, be esteemed or reckoned as;

hón þótti beztr kostr, she was thought the best match;

2) with dat. it seems to one, one thinks (þykki mér ráð, at þú farir at finna Gizur hvíta);

e-m þykkir at e-u, one feels hurt at, takes it to heart, is displeased with (þótti mönnum mikit at um víg Kjartans);

mér þykkir fyrir (or fyr) e-u, I dislike, am unwilling to (mér þykkir meira fyrir en öðrum mönnum at vega menn);

e-m þykkir mikit um e-t, one takes it much to heart (honum þótti svá mikit um fall Ólafs konungs, at);

e-m þykkir mikit undir e-u, one thinks it of great importance (mikit þótti spökum mönnum undir því, at);

impers., vilda ek, at þér þœtti eigi verr, I wish that thou wouuldst not take it amiss;

þótti sinn veg hvárum, they disagreed;

þykki mér sem undan sé gaflveggrinn, it seems to me as though the gable-wall were down;

þótti mér þeir sœkja at (= sem þeir sœkti at), methought they pressed hard on me;

3) refl., þykkjast, to seem to oneself, think oneself, think (en ek þykkjumst þó mjök neyddr til hafa verit);

hann þykkist einn vita allt, he thinks he alone knows everything;

þykkist hann mjök fyrir öðrum mönnum, he thinks himself far above other men;

en Brynhildr þykkist brúðr var-gefin, but B. will think she is ill-matched.

1) thought;

liking, sentiment, disposition;

fóru þykkjur þeira saman, their sentiments went together;

2) dislike, displeasure (leggja þykkju á e-n or e-t).

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pres. þykkir, pret. þótti, subj. þætti (i. e. þœtti), part. þótt: a middle form þykkjumk and þóttumk: the form with kk is the true old one, and is always so written in rhymes by old poets (with fékk, hykk, þekkir, etc.): in mod. usage one k has been lost, þykja, þykir, and so often in Editions, but erroneously; the ancients often sounded this word with i, þikkja, þikkir, but y is the older and better form: with neg. suff. þykkir-a, þótti-t, þóttisk-a-þú, Ls. 60; þykkj-at, Hkv. 2. 22; þikkir-a, Fms. vi. 447 (in a verse): [þykkja þótti and þekkja þátti are correlative verbs, one neut. the other transit.; so also Goth. þagkjan þahta = λογίζεσθαι, and þugkjan þauhta = δοκειν; A. S. þencan þahte and þincan þuhte; Germ. denken dachte and dünken dünkte; a trace of the neut. sense remains in Engl. methinks, methought.]

A. To be thought, seem:

I. to be thought to be, seem to be, be esteemed, valued; ok hann mundi þá þykkja betr gengit hafa, en sitja við eldstó móður sinnar, Fs. 6; muntú þar göfugr þykkja á því landi ok verða kynsæll, Landn. 260; öngir þóttu ( were thought) löglegir dómar nema hann væri í, … hón þótti beztr kostr, Nj. 1; tíðindi þau er mörgum þótti mikil, 123; saka-staði þá er hann þótti á eiga, 166; þótti hvárum-tveggja þær ræður skemtiligar, Eg. 686; öllum þótti þeirra ferð in svívirðiligsta, Nj. 263; bætt vóru vígin sem vert þótti, 88; ek þótta ok þjóðans rekkum hverri hæri, I was thought by them to be, Gkv. 1. 19.

II. with dat. it seems to one, one thinks, denoting thought, feeling, sentiment, also resentment, as may be seen from the references, (cp. Germ. mich dünkt; Engl. methinks); mikit þótti spökum mönnum undir því at menn ætti gott saman í útverjum, Ld. 38; Halli þótti Ingjaldr lítt vilja hefja sitt ráð til þroska, id.: vel þykki mér, hvergi þykki mér við hníta, Ísl. ii. 343; þér þótti eigi þess vert at við mik væri um talat, þykki mér þetta ráð eigi svá mikils-háttar, id.; vilda ek, at þér þætti eigi verr, that thou shouldest not think the worse, be displeased, Nj. 17; þótti sinn veg hvárum, they disagreed, Ld. 38; þeir ræddu at Guðrúnu þætti lítið dráp Bolla, they said that G. took little thought of Bolli’s death, 246; þótti okkr gott ( it seemed good to us) er þeim var ótti at ykkr, Nj. 252; allir menn mæltu at betra þætti hjá Skarphéðni dauðum en þeir ætluðu, 209; Finnr lét sér fjándskap í þykkja við konung, Fms. vi. 294; Gunnari þótti fýsilegt … þótti þeim sér nú mundu lítið fyrir, Nj. 113; mér þykkir sem málum várum sé komit í únýtt efni, ef …, 150; þan (tíðendi) megu mér mikil þykkja, ok eigi ólíklig, Fs. 9; vil ek sjá hverr slægr mér þykkir í þér vera, 11; mér þykkir þeir merkiligstir menn, 19; ekki þikki mér þetta sjór, Landn. 251; vel þykkir mér at þú farir brott, 260; eigi þikki mér sem vér munim í þessum dal búnað reisa, Fs. 25; þat þótti honum mest af bregða, 77; líkami Bergþóru þikki mér at líkendum ok þó vel, Nj. 208; nú þykkja þeim eigi tíðir í görandi, K. Þ. K. 154; nú þikkir presti eigi rétt at skírn farit, 14; þikki mér ráð, at þú farir at finna Gizur hvíta, Nj. 77; ek veit at þér þykkir mikit fyrir ferðum, id., Fms. i. 195; undr þótti mér, er bróðir þinn vildi eigt taka af þér þetta starf, Nj. 77; höfðu menn þat fyrir satt at þeim þætti mikit fyrir at skiljask, Ld. 190; hvárt þykkir þér undir því sem mest at vit sém sem vitrastir, Nj. 263; honum þykkir mikit undir at þeim færisk vel, Ísl. ii. 343; hann heilsar þeim … þat ætlum vér at þér þykki lítið undir um vára heilsan, … en þat vitum vér at oss þykkir eigi verr at þú værir eigi heil, Fbr. 62; hann segir sér mikit þykkja at láta eignir sínar, Eg. 539; þó þú látir þér einskis þ. vert um dráp Bárðar, 255; hann spurði hvat honum þótti, eða þykkir þér hér eigi gott, Nj. 126; hefir ek nökkut þat gört at þér þykki við mik at, Gísl. 16; allt þat er honum þykkir af við mik, Ó. H. 148; þótti honum mikit at um víg Kjartans, Ld. 226; sem mér þykkir meira fyrir en öðrum mönnum at vega menn, Nj. 85; ek hygg at honum muni nú minnst fyrir þ., Fms. xi. 113; er mér þykkir allítið fyrir at missa, … þótti þeim sem Egill mundi eigi aptr koma, Eg. 223; þótti honum sér úvænt til undan-kvámu, 406; þeir er höfðu sér traust at mæla sem þótti, to speak as they thought, Fms. i. 22; þat þótti Þorkatli mest af bregða er í vatni skyldi þvásk, Fs. 77: with the notion of vision, dreams, or the like, þótti mér þeir sækja at öllu-megin … en Hjört þótti mér þeir hafa undir, … eptir þat þótti mér stökkva vargarnir, Nj. 95; þeim þótti hann vera kátr ok kveða í hauginum, 118; ok þótti honum hann vekja sik, 121; þá þótti mér undarliga við bregða, mér þótti hann þá kalla …, 211; æpti hann svá mikit óp at mér þótti allt skjálfa í nándir, 212; hón þótti mér þat vel þekkjask, Ísl. ii. 194; ekki þótti henni blómit svá mikit á vera, 14; ok þótti mér ílla sæma … þótti mér sjá skaði miklu meiri, etc., Ld. 126. 128.

B. Reflex.; the forms þykkjumk and þóttumk, also spelt with mz:

I. subject and object being the same person, I myself, he himself, or the like; to seem to oneself, to think oneself, of oneself, with oneself, or the like; hversu mikinn styrk fólkit þykkisk af honum hafa, Edda (pref.) 148; ok þóttumk ek ekki þess verðr frá henni, því at ek þykkjumk þat hafa lýst nökkurum sinnum, at mér hefir ekki hennar úvirðing betri þótt en sjálfs míns, Gísl. 35; svá þykkjumzt ek jafnan gört hafa, Fms. vi. 101; en ek þykkjumk þó mjök neyddr til hafa verit, Nj. 88: to seem to oneself, ok þóttisk-a þú þá Þórr vera, thou didst not seem to thyself to be Thor, daredst not call thyself Thor, Ls. 60; hét Grímr ferðinni þá er hann þættisk búinn, Eg. 108; til hvers þykkjask þessir menn færir, Hrafn. 17: with the notion of presumption or pride, ok þykkisk hann mjök fyrir öðrum, he thinks himself much above others, Ld. 38; þó þykkisk ér þjóðkonungar, Skv. 3. 35; hann þykkisk einn vita allt, Nj. 32: with the notion of appearance, not reality, þá þóttisk hann rista henni manrúnar, he deluded himself. Eg. 587: with the notion of vision, to dream that, Njáll mælti, undarliga sýnisk mér nú, ek þykkjumk sjá um alla stofuna (ok þykki mér sem undan sé gaflveggrinn), Nj. 197; þat dreymdi mik at ek þóttumk ríða fram hjá Knafahólum, þar þóttisk ek sjá varga marga, … ok þóttumk ek þá eigi vita hvat mér hlífði … en ek þóttumk verða svá reiðr, at …, 95; hann þóttisk játa því, 121; ek þóttisk staddr at Lómagnúpi, Nj.; dreymt hefir mik í nótt … þar þóttumk ek vera staddr er eigi þótti öllum einnog, ok þóttumk ek hafa sverðit … en ek þóttumk kveða vísur tvær í svefninum, Ísl. ii. 352; þat dreymði mik at ek þóttisk heima vera at Borg, … álpt eina væna ok fagra ok þóttisk ek eiga, ok þótti mér allgóð …, 194; hón þóttisk sjá tré mikit í rekkju þeirra Grímkels, 14; úti þóttumk ek vera stödd við læk nokkurn, … ek þóttumk vera stödd hjá vatni einu … ok þóttumk ek eiga ok einkar vel sama, … ek þóttumk eiga gullhring, … er ek þóttumk þá bera hjá mér þann hug, … þá þótumk ek sjá fleiri brestina á … ek þóttumk hafa hjálm á höfði … ek þóttumk eiga þá görsemi, Ld. 126, 128; hvat er þat drauma? ek þóttumk fyr dag rísa, etc., Em. (begin.) In the first person the ancients use the form þóttumk þykkjumk much more frequently than þykkist þóttisk, which is the mod. form.

II. the subject being different, he or it seemed to me, a middle form, this use is rare, and only occurs in poetry; gott þóttumk þat, er ek þögn of gat, it seemed good to me, I was glad that I got a bearing, Höfuðl. 19; úlfar þóttumk öllum betri, ef þeir léti mik lífi týna, the wolves seemed all the better friends if they would let me lose my life, Gh. 11.